Table of Content

15 November 2010, Volume 17 Issue 06

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Articles

China' s Trend and Keystone of the Transformation of  Development Mode in the National Twelfth Five Year Plan

CHI Fu-Lin

2010, 17(06):  1. 

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In the next five years, China will be in the crucial stage of the second transformation and reform, which takes the transformation of development mode as the main line. The transformation and reform of this time bear a strong imprint of the times, not only demanding China to regard the urgency of the transformation of development method from the variety of external and external markets, but also requiring China to understand and grasp the realistic need and basic trend of the transformation of development mode from the big trend of structural change in domestic demand. At the present, the basic trend of structural change in China' s social need is mainly marked by the development from living necessity to enduring consumables, and from private product to public product, and from substances to humans, the foundation of which lies in China' s starting to enter into the new stage of development type, and the essence of which lies in the basic need of human' s own development. The transformation of social need structure inevitably requests the corresponding change of development mode. Generally speaking, as the historic starting point of the second transformation and reform, the National Twelfth FiveYear Plan concerns the crucial five years of achieving a historic change for reform development and requires urgently to carry out the "four big changes": the change from investment dominance to consumption dominance; the change from industrialization dominance to urbanization dominance; the change from the shortage of public product to the equalization of basic public service in urban and rural areas; and the change from middle or high carbon economy to low carbon economy. In order to realize these changes, the most important is the transformation of government, that is, a doctrine of GDP increase being abandoned by government in such a decisive way that the following can be brought about: the change from the "economy growth" to the "economy development"; the change from the "nationwealth priority" to the "peoplewealth priority"; the change from the "making a big cake" to the "sharing a big cake"; and the change from the "profitmaking" of stateowned capital to the "public welfare" of stateowned capital.

The Nobel Prize for Natural Science and the
FirstRate University in the World

CHEN Ji-Rong

2010, 17(06):  17-38. 

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One of the symbols of the firstrate university in the world is to own numerous winners of the Nobel Prize for natural science. As long as we trace the personal experience of the winner of the Nobel Prize for natural science, we can get a fact that these science elites, before getting a prize, accept their high education, including working and obtaining the degrees of undergraduates and postgraduates, almost in the firstrate university in the world. And a survey of their workingsites for researches also shows that they are highly concentrated in the firstrate university. This essay, by analyzing the general education, the integration of scientific study and postgraduate training, the subject of superiority, and the highquality teaching faculty, all of which are characteristic of the firstrate university in the world, discloses the unique pattern and mechanism of nurturing creative talents in these universities, describing in these universities, how the winner of the Nobel Prize for natural science is trained and molded step by step. And the author, by drawing on the successful experience of the firsrate university in the world, has a full discussion of the basic reasons, faced problems, existing differences and achieved paths of China' s founding of the firstrate university in the world. He holds that, compared with the firstrate university in the world, China' s difference of famous or key universities not only embodies some of internationally accepted reference data, but also displays the shortage of the topgrade scholar and master who enjoy prestige in the world, the absence of the distinguished subject of specialty and superiority, the scarcity of the highlevel achievement in originality, the student' s inadaptability to the demand of social, economic development, especially the dated running principle, running pattern and management style. Finally he points out that, by reform and innovation, China will break the old running, administrative mode, and realize the greatleapforward development. It is quite possible, in contemporary China, to found the firstrate university in the world. China will definitely produce the firstrate university in the world which possesses its own winners of the Nobel Prize.

The Philosophical Foundation of Marxist Aesthetics and
Its Contemporary Comprehension
——Also as a Discussion with Mr. Song Wei

ZHOU Zhong-Hou

2010, 17(06):  39-48. 

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Song Wei' s "The Philosophical Basis of Marxist Aesthetics and Its Understanding of the Time: An Argument about the Debate on the 'Aesthetics of Practical Existence'", in order to retort Mr. Dong Xuewen' s arguments, twists the "thoroughgoing materialism of monism" into the "Marxism of former Soviet mode". This saying has a lot of theoretical loopholes. Marxist philosophical foundation is dialectical materialism, historical materialism and practical materialism. And practice must be divided into idealism and materialism, and into dialectics and metaphysics. As one of the creators of existentialism, Heidegger has a political identity of the key figure of the Nazi. He wants to guide Hitler as the fascist leader in philosophy and agitates for, by war, winning over the "British and American democracies" and the "Russian communism". He advocates using metaphysics to support the battles for governing the world. He publicizes Nazi' s ideology and etatism. Mr. Song Wei asserts that Marx should have a metaphysical dialogue and integration with Heidegger. Judging from the theory, we hold that Heidegger doesn' t entitle and also doesn' t match to have a dialogue and integration with Marx. The wheel of history rolls on. We insist on and develop Marxism. We put forward the scientific concept of development. We can' t tolerate Heidegger' s "metaphysical rewriting" Marx' s philosophy.

The "PreModern" Fable, the Genre Assembly and
the Construction of the TransAsia Context
——An Analysis of the Theme of Contemporary
South Korea' s Religious Film

NIE Wei

2010, 17(06):  49-58. 

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As a branch of South Korea' s contemporary film creation, South Korea' s religious film participates in its modern transformation of contemporary social culture and national collective psychology, and also features the expressive theme and transAsian aesthetics, which are different from the classic religious film in the Western countries. This essay, based on the thematic expressive degree, has a classification of South Korea' s contemporary film of religious topics, generalizing three aesthetic characteristics: (1) the highpure allegorization of religious films; (2) the popularization of religious topics; (3) the reflection on the national identity surrounding the religious faith in the context of reality. As an epitome of the Western contemporary culture in the area of transAsia, South Korea' s religious films continuously strengthen their national subjectivity and emotional value, the diversified aesthetic form of which provides a visual field of comparative study.


The Influence and Impact of HighTech on the Film Aesthetics

YANG Xin-Yu, GAO Ta-Mei

2010, 17(06):  59-68. 

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The development of films has always been related closely to the progress of technology. While the film is the combination of art and technology, the progress of technology inevitably gives a large influence on the artistic film. Every big leap in the film history accompanies with the progress of technology. In recent years, with the rapid development of technology, the influence of technology on films is more evident, thus giving some impact on the traditional film aesthetics. Digital imaging techniques make the connotation of the film assumption changing greatly, being a further breakthrough in the restriction of the material reality subjected to by films. The year of 2009 is considered as the "first year of 3D", but, as far as the current 3D film is concerned, either image or performance or narrative levels appear a step backwards on the esthetics. On the one hand, the digital image makes the film become a language; and on the other hand, hightech produces a large influence, not only on the big screen but also on the small screen. But, due to the birth of the film of mobile phones, the film form is expanded.

u Bo' s Party in the Hong Yun Club and the Hong Yun Club of Poetry
——An Example of the Literator' s Elegant Party in the Late Ming Dynasty

CHEN Qiang-Yuan, XU Chi-Chi

2010, 17(06):  85-92. 

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In the summer of 1608 year, in Fujian Province, the litchi acquired a bumper crop. Together with Xu Bo, Xie Zhaozhe organized a club of poetry, named Hong Yun Club. One day, bathed in the setting sun, many literators came to the club, having a feast of litchi. In the party, Xu Bo composed Party in the Hong Yun Club. Later, the members of the Club held many more parties at scenery spots, writing poems over all kinds of wonderful cuisine. Litchi had a very high value of esthetics, and, since the Tang and Song dynasties, found favor with literators. Therefore, Cai Xiang wrote Record of Litchi. Up to the Ming Dynasty, the litchi culture had already formed. Party in the Hong Yun Club is a sketch with a special feature. And Hong Yun Club is a club of poetry, which had a strong local color and embodied the literator' s elegant pleasure.

Image Weakening: an Interpretation of the
Poem about History in the Han Dynasty

LIU Yi

2010, 17(06):  93-103. 

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 From the time of Ban Gu to the era of Jian An (196—220), the poem about history shows a tendency to image weakening. Accompany with this weakening, the personal emotion gradually strengthens. Ban Gu' s poems about history, judging from a positive viewpoint, feature a strong image. According to historical records, Ti Ying' s story is very likely to be one of the picture stories Ban Gu often sees. With it, his poems have a strong correspondence. But, later, in the poems about history of Ruan Yu and Wang Can, the narration of the plot seems not to be attached importance to. While the image weakens, the poet' s emotion is highlighted. This tendency is most obviously displayed in Cao zhi' s "Three Goods", which proves that the poem about history is going towards the lyric.

An Analytical Introduction to Pierre Boudieu' s Symbolic Power

2010, 17(06):  104-117. 

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Many scholars have reflected upon the relationship between language and power, which has so far attracted increasing attention in such disciplines as translation studies, sociolinguistics, social and cultural studies, and among the representatives are Michel Foucault and Pierre Bourdieu. In Language and Symbolic Power, edited by John B. Thompson and translated into English by Gino Raymond and Matthew Adamson, Bourdieu not only deeply explored the symbolic power, but also profoundly analyzed the operation of language as political practice in the process of constructing and maintaining authority, inculcating knowledge and belief.

Observing Semantic Cognition from the
Meaning Distribution of Body Words

HUANG Bi-Rong

2010, 17(06):  118-125. 

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 This essay aims to explore the meaning system of the body words that are called metaconcepts in the language. By a group analysis of the meaning of body words, a rule can be discovered. Owing to the operation of the cognitive principle of body experiences, the derivative ability of the words concerning "head", "trunk" and "bowels" of human body gradually decreases, displaying a tendency from strong to weak. This fact indicates that meaning as a cognitive one, based on body experiences, and taking comparability and relativity as a joint, is realized by these two cognitive ways of metaphor and metonymy. This also goes further to validate the theory of polysemy in linguistics, which considers the formation of polysemy as the result of human' s cognitive thinking of metaphor and metonymy. But, very often, the universal regulation accompanies with the individual difference. The author finds that "heart" as a body word is an exception. Although it is an inside organ, it has a lot of transferred meanings. By an analysis of the cases concerning the meaning distribution of "heart", a further conclusion is drawn. Meaning is not only rooted in the human experience but also subjected to the cultural mode. It is a cognitive mixture based on the body experience and the cultural model. Therefore, one cannot get a whole picture of the semantic system unless he explores the meaning from a cognitive perspective.

The Intermediation Field in the Community and the
Construction Principle of Trust Mechanism

JI Kun

2010, 17(06):  126-138. 

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 The theoretical frame provided by Bourdieu' s field theory is the relation between human and structure. This theory tries best to seek, between the activity of human and structure, for an interchangeable agent, and, by way of field, habitus and various capitals, explore the mystery of social practice. For Bourdieu, field is a social space characteristic of relative independence, which finds expression in possessing its own operational logic and rule. This essay takes Bourdieu' s field theory as the theoretical tool to analyze the intermediation field in the contemporary city community because the theory and the problems here have a "joint". The socalled intermediation field in the community means the concrete space of the community intercessor' s activity, which consists of such three elements as intercessor, organization and activity. In this study, intermediation field is not only the concrete geographical district but also the concept functioning analysis and research. The author, in using the field theory to interpret the related questions, carries on a "reformation of community intermediation". On the one hand, the community space for intercessor' s activity is considered as a field, that is, intermediation field; and on the other hand, the intercessor' s quality is regarded as a habitus, that is, intermediation habitus. And, for the intermediation system in the community, the core mechanism is trust mechanism. In the process of the operation of intermediation system in the community, intermediation field and trust mechanism are also interactive. Trust mechanism plays a very important part in finishing the interaction between the subjects of intermediation, and also in simplifying the process of solving community disputes. It is influenced by the macrostructure in the society and the mesostructure in the community, which is brought about through the community intercessor' s activity of the specific field in the process of intermediation. Not only is the construction of trust mechanism influenced by the intermediation habitus of the community intercessor, but also the interaction between the community intercessor as the trust subject and the interceded person has an important influence on the formation of trust. While the trust of the interceded person in the intercessor results in the cooperation in the intermediation process, the cooperation goes further to strengthens the trust. The author holds that, by an analysis of the above relations and interactive processes, the construction principle of trust mechanism in the community intermediation can be achieved，in detail, including the selection of the community intercessor, the construction of system itself, the cohesive mechanism of court litigation, and the establishment of trust environment in the community. In this way, the construction of trust mechanism in the community intermediation can be promoted, and the intermediation system in the community can be further developed.