上海大学学报(社会科学版) ›› 2024, Vol. 41 ›› Issue (6): 110-121.

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精神富有场景下传统村落文化空间的生产张力及其治理

  

  1. 林莉:南京审计大学公共管理学院

    孙璇:东南大学人文学院

  • 出版日期:2024-11-15 发布日期:2024-11-29
  • 作者简介:林莉,南京审计大学公共管理学院副教授。研究方向:乡村治理。 孙璇,东南大学人文学院博士研究生。研究方向:基层治理。
  • 基金资助:
    国家社会科学基金一般项目(24BZZ069)

The Production Tension and Governance of the Cultural Space in Traditional Villages within the Scenes of Cultural Affluence

  1. LIN Li:School of Public Administration, Nanjing Audit University

    SUN Xuan:School of Humanities, Southeast University

  • Online:2024-11-15 Published:2024-11-29

摘要:

传统村落是中华优秀传统文化的“活化石”,拥有丰富的自然资源;旅游开发在创造 物质财富的同时,也导致了传统村落空间生产的资本化与文化传承危机。旅游开发与文化保 护之间的现实矛盾、资本主导下的物质显化与精神缺位在传统村落文化景观空间、文化制度空 间与文化精神空间等场域均有体现:旅游减贫与破坏性空间剥削并存,经营性获利与对抗性空 间争夺并发,集体记忆变现与商品化空间相生相悖。场景理论为传统村落文化空间生产张力 的形成提供了理论分析依据,传统村落文化景观空间的美学表达失范、文化制度空间的身份认 同熵增、文化精神空间的价值定位失序等导致了场景动力匮乏。为突破资本逻辑的宰制,回归 精神富有场景的本质,实现传统村落文旅深度互融,应以科技文明赋能文化景观美学,以公平 制度保障真实文化生活,以人的全面发展深挖传统文化价值,促进文化振兴。

关键词: 传统村落, 文化空间, 场景理论, 精神富有, 乡村治理

Abstract:

Abstract:Traditional villages, often regarded as "living fossils" of China's rich traditional culture, possess abundant natural resources. While tourism development generates material wealth, it also leads to the capitalization of space production and poses a crisis to cultural heritage within these villages. The real contradictions between tourism development and cultural protection, along with the material manifestations and spiritual absences under capital dominance, are evident in the landscape, institutional, and spiritual aspects of the cultural space in traditional villages. There is a coexistence of tourism-driven poverty alleviation and destructive spatial exploitation, a pursuit of operational profit alongside antagonistic spatial contention, and a conflict between the monetization of collective memory and the commodification of space. Scene Theory provides a theoretical basis for analyzing the causes of production tension within the cultural space of traditional villages. The aesthetic expression disorder in cultural landscape space, the entropy increase of identity recognition in cultural institutional space, and the value positioning disorder in cultural spiritual space lead to a lack of scene dynamics. To break free from the domination of capital logic and return to the essence of cultural affluence, achieving a true sense of cultural tourism in traditional villages is essential. This can be accomplished by empowering cultural landscape aesthetics with technology, ensuring genuine cultural life through fair institutions, and exploring the value of traditional culture through comprehensive human development, thereby promoting cultural revitalization.

Key words: traditional villages, cultural space, Scene Theory, cultural affluence, rural village , governance

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