上海大学学报(社会科学版) ›› 2021, Vol. 38 ›› Issue (1): 40-53.

• 政治学研究 • 上一篇    下一篇

内外在超越之外:儒家内在超越论及其诱发结果

  

  1. 清华大学 社会科学学院
  • 出版日期:2021-01-15 发布日期:2021-03-18

Beyond Immanent and External Transcendence: Confucian Immanent Transcendence and Its Outcome

  • Online:2021-01-15 Published:2021-03-18

摘要: 以内在超越确定儒家思想特质,是一个比较流行的主张。这是力求在中西文化比较视角凸显中国文化尤其是儒家文化特质的一种进路。随着中国内在超越与西方外在超越说流行开来以后,人们发现中国也有外在超越论说,西方同样有内在超越言述。于是,内外在超越便不足以用来界定两种文化的特质。即便承诺内在超越的断言,那么需要看到它的双刃剑性质:它并不单纯凸显中国文化的特质与优势,同时导致了两个严重的阻断。儒家必须致力于实现三个突破,才能连接两个长期的阻断——神对人的规范与约束、物对人的独立与价值。由此,儒家及中国文化才能从根本上改变失于现代首创的败绩,承诺高位政治规则和认知外部世界,逆袭上位,实现古今转变。

关键词: 关键词: 内在超越, 外在超越, 儒家突破

Abstract: To identify the trait of Confucianism with immanent transcendence is not a rare practice, which seeks to single out the unique feature of Chinese culture and especially Confucian culture from the contrastive perspective of Chinese and western cultures. However, with the popularity of China’s immanent transcendence and western external transcendence, it has been argued that theories of external transcendence also exist in China and statements of immanent  transcendence also find expressions in the West. Therefore, immanent and external transcendence are not sufficient to define the uniqueness of the two different cultures. Even if the assertion of immanent transcendence is made, its double-edged sword nature can not be neglected: it not simply highlights the characteristics and advantages of Chinese culture, but also leads to two serious interruptions: deities’ regulations and restrains on humans and the value of substances independent of humans. To connect the two interruptions, Confucianism must strive to achieve three breakthroughs. Only by doing so can Confucian and Chinese culture change its current disadvantaged position in the modern world, shed light on political governance, make itself better known to the outside world and regain its past glory.


Key words: Key words: immanent transcendence, external transcendence, Confucian breakthrough