上海大学学报(社会科学版) ›› 2009, Vol. 16 ›› Issue (2): 121-131.

• 法学 • 上一篇    下一篇

思想的流动与法治的构造  ——从当代中国人文精神思想角度的思考

李瑜青   

  1. 华东理工大学法学院
  • 收稿日期:2008-12-12 出版日期:2009-03-15 发布日期:2009-03-15

Idealistic Flowage and Law Structure
——A Reflection of Starting from the Chinese Contemporary Humanity

  • Received:2008-12-12 Online:2009-03-15 Published:2009-03-15

摘要:

法律是在思想文化中流动的。人文精神思想的流动和张扬,推动法治由过去简单的强调阶级斗争为纲或以权力为本位,转向以人为本,主张和谐法治,体现了当代法治、社会公平要符合人文精神理念的要求。这是中国改革开放30年在法治建设过程中所取得的重要成就。人文精神有着丰富的内涵,它总是反映出一定社会人们对自身的尊严和价值的强调,形成以人为本的价值理念。同时人文精神的内涵又是在现实社会生活中实现的,总和现实生活的种种问题交织在一起。从人文精神表现的文化内容而言,人文精神是对人自身价值加以肯定和张扬的道德范畴;人文精神可以体现于社会生活的各个方面,反映出一个社会或国家的文明程度;在当代现实生活中人文精神主要表现为对物欲主义的批判和超越;同时人文精神问题又是在多重的文化矛盾中运行。人文精神的思想文化对法治、社会公平的价值在于:人文精神要求张扬正义与拷问人性,是法治、社会公平理论的逻辑起点;要求追问法的合理性,是法治、社会公平的思维工具;主张自由、平等、人权、公正等,表现的是法治、社会公平所需要的价值文化要求。

关键词:  人文精神;法治;社会公平;物欲主义批判;伦理基础

Abstract:

Law flows in thinking and culture. And the flowage and development of humanistic spirit promotes the diversion of lawgoverning from the simplicity of taking class struggle as the central task or power bedrock to the harmony of people foremost, embodying the requirement of contemporary law and social justice in according with the idea of humanistic spirit. This is the most important achievement of law construction in the past 30 years of reform and opening to the world. While humanistic spirit has a rich connotation, always reflecting, in a definite society, people' s emphasis on their own dignity and value as to construct an idea of people foremost, the connotation of humanistic spirit is achieved in the real life of the society, and always interwoven with all kinds of issues in the real life. As far as the cultural manifestation of humanistic spirit is concerned, it can be considered as the moral scope of the affirmation and development of human value. While humanistic spirit is embodied in all the aspects of social life, reflecting the civilized degree of a society or country, it chiefly displaying, in contemporary real life, the critique and surpassing of materialism. At the same time, it is operated in multiple, cultural contradiction. The value of humanistic thinking and culture for lawgoverning and social justice lie in such a fact that when humanistic spirit develops justice and human nature, it is a logical startingpoint of the theories of lawgoverning and social justice; and when it questions lawful rationality, it is a thinking tool of lawgoverning and social justice; and when it claims for freedom, equality, humanright and justice, it displays a requirement for valuable culture needed by lawgoverning and social justice.

Key words:  humanity; law; social justice; materialistic critique; ethical foundation

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