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上海大学学报(社会科学版)

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梁启超“文明进化观”与福泽谕吉“文明论”

刘雅君1，叶百泉2   

  1. 1.华东师范大学历史系，上海 200062；
    2.中共常州市委员会组织部，江苏常州 213022
  • 收稿日期:2007-02-05 修回日期:1900-01-01 出版日期:2007-09-15 发布日期:2007-09-15


A Comparison of Liang Qi-chao's Civilized Evolution and Fuzeyuji's Civilization

LIU Ya-jun1，YE Bai-quan2   

  1. 1.School of Humanities and Social Sciences, East China Normal University, Shanghai 200062, China;
    2.Department of Organization, CPC Committee of Changzhou, Changzhou 213022, China

  • Received:2007-02-05 Revised:1900-01-01 Online:2007-09-15 Published:2007-09-15

被引次数

19

摘要：

梁启超“文明进化观”鉴取了福泽谕吉的“文明论”，但二者又有着显著的、实质性的差异：与福泽心悦诚服于西方文明不同，梁启超思想中根深蒂固的是中国中心意识，而且文化问题一直是他关注的重心，这也与福泽民族主义有着根本区别。在梁启超看来，福泽的“文明论”不过是他学习西方思想的一座桥梁。

关键词:

梁启超, 福泽谕吉, 文明进化观, 文明论

Abstract:

This essay, by analysis of Liang Qichao's view on civilization during his stay in Japan, such as the connotation of civilization, the developing phases of civilization and the approach to realizing civilization, points out that While Liang Qichao drew nourishment from Fuzeyujie's view on civilization, there were notable, substantial difference between them. Different from Fuzeyujie who was completely convinced of the Western civilization, Liang Qichao had a firm Chinacentered ideology. And he attached importance to culture. Before going to Japan, he formed his view on vicissitudes or evolution or civilization that had nothing with Fuzeyujie. He drew nourishment from Fuzeyujie during his stay in Japan because Fuzeyujie's work coincided with his ideological tendency. According to Liang Qichao, Fuzeyujie's view on civilization was just a bridge that was beneficial to his study of the Western civilization.


Key words: Fuzeyujie, civilized evolution, civilization, Liang Qi-chao

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