上海大学学报(社会科学版)

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中国改革及其信仰转型

李向平   

  1. 华东师范大学宗教与社会研究中心
  • 收稿日期:2012-10-19 修回日期:2012-11-15 出版日期:2013-01-15 发布日期:2013-01-15
  • 通讯作者: 李向平(1958-), 男,湖南邵东人。华东师范大学宗教与社会研究中心主任,社会学系教授,中国统一战线民族宗教理论甘肃研究基地研究员。
  • 作者简介:李向平(1958-), 男,湖南邵东人。华东师范大学宗教与社会研究中心主任,社会学系教授,中国统一战线民族宗教理论甘肃研究基地研究员。
  • 基金资助:

    国家社科基金重大研究项目(12&ZD012;10&ZD113)

China' s Reform and Faith Transition

LI Xiang-ping   

  1. Center on Religion and Society, East China Normal University, Shanghai200241, China
  • Received:2012-10-19 Revised:2012-11-15 Online:2013-01-15 Published:2013-01-15

摘要: 改革开放30年来,中国经济发展成就备受关注,而与此紧密联系的信仰问题也一直是社会各方面讨论与焦虑的核心。在超越了固有宗教学领域的基础上,作者扬弃了像“宗教”这样的词汇,代之以“信仰”概念,并且从信仰社会学维度反思当代中国改革开放诸问题。当前中国涌现出的以民族民粹主义、国家主义、政党基要主义为特征的三大信仰思潮,均与经济发展语境下信仰结构未能转型密切相关,由此构成了当代中国的瓶颈式改革难题。究其问题根源,主要在于以“主义信仰”为特征的革命党信仰模式尚未完成向执政党信仰转型,难以宪政民主践行信仰。为此,中国信仰之最彻底的问题,乃是公共权力的信仰核心,应是基于公共权力祛魅之后的理性化,超越“信仰论政治”模式,建构政党国家对法律与宪政的信仰,进而使信仰转型成为社会文化建设与深入改革的深层动力。

关键词: 信仰问题, 改革动力, 信仰转型

Abstract: While bringing impressive economic achievements, the past 30 years of reform and opening up have also drawn much discussion and concern on faith problems. Based on but different from traditional religious studies, this paper replaces the word "religion" with the concept of "faith" and reviews China's reform and opening up from the aspect of faith sociology. It is argued that the occurrence of three belief trends in current China, which respectively advocate national populism, nationalism and party fundamentalism, is basically due to the failure of faith transition while economy prospers. Such a bottleneck problem in contemporary Chinese reform is rooted in the fact that the belief mode of a revolutionary party has not realized its transition to that of a ruling party, so it is hard to unify beliefs through constitutional democracy. In this sense, the basic problem of China's faith is about the core faith of public power. When public power is disenchanted and rationalized, the national belief of law and constitution is constructed and the model of "belief politics" is broken, faith transition will become the inner power to promote social and cultural development as well as further reform.

Key words: Faith problem, reform power, faith transition

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