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上海大学学报(社会科学版)

• 宗教学研究 • 上一篇    下一篇

当代中国基督教的“堂—点模式”——宗教的社会性与公共性视角

李向平1，吴小永2
  

  1. 1.上海大学宗教与社会研究中心；2.上海大学文学院
  • 收稿日期:2007-12-27 修回日期:1900-01-01 出版日期:2008-09-15 发布日期:2008-09-15

An Introduction to the

LI Xiang-ping1，WU Xiao-yong2   

  1. Center of Religion and Society, Shanghai University,
  • Received:2007-12-27 Revised:1900-01-01 Online:2008-09-15 Published:2008-09-15

被引次数

21

摘要： 基督教的公共价值观是一个应当是如何的问题，而基督教的社会性则是一个本来是如何的问题。这就是说，一个宗教体系的社会性，直接制约着该宗教体系的公共性，左右着这个宗教体系的公共价值关怀及其社会表达形式。在现代社会结构里，凡是具有社会性的，就应当具有公共性。而这个社会性，即存在于国家权力与经济市场之外的领域之中；它的功能发挥，即能使所有的宗教体系呈现出一种现代社会亟需的公共理性，一种发挥在国家权力与经济市场之外、独立自在的公共理性。

关键词: 宗教社会学, 基督教, 公共价值观, 社会性, 公共性

Abstract: While the public values of Christianity concern about the "should be", the sociality of Christianity relates to the "should have been". Therefore, the sociality of a religious system directly limits its commonality and controls its public values concerns and its existing social forms. For the modern social structure, where there is sociality, there is commonality. And this sociality, being outside the state power and the economic market, once its function works, makes all the religious systems embody a kind of public rationality that is both necessary for the modern society, and free from the state power and the economic market.

Key words: Christianity, public values, sociality, commonality, religious sociology

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