上海大学学报(社会科学版)
• 唯识学研究 • 上一篇 下一篇
刘朝霞
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摘要: 唯识学与天台学分别将世间万象摄归于阿赖耶识和一念,从而提出阿赖耶识缘起与一念三千的思想。天台“一念”的含义与阿赖耶识的无覆无记性以及转染为净的过程基本一致,但有不同之处。二者皆可摄于佛教唯心论的范围,但智者并不认为自己是唯心论,甚至对唯识学以“识”含摄一切的根本观点提出了不同意见。可以说唯识学是“强唯心说”,而天台学是“弱唯心说”。
关键词: 阿赖耶识, 一念三千, 缘起, 唯心
阿赖耶识,
Abstract: Vij ānamātra (Consciousnessonly theory) and Tiantai Sect view the reality world as Alayaconsciousness (Store Consciousness) and Yinian Sanqian (everything in a thoughtmoment) respectively. Yinian Sanqian in Tiantai Sect, not only of Ignorance but also of Dharmas, is basically consistent with "an undefiledneutral mind" in Alayaconsciousness and its distillation from defilement to purity (samkésavyavadāna), both of which can be included in the Buddhist idealism, only with different degrees. The pundit does not think himself of an idealist to the extent of arguing abont Consciousness which governs everything in Vijānamā. It be said that Vijānamā is Strong Idealism, Tiantai Sect Weak Idealism.
Key words: Yinian Sanqian, arisal (pratityasamutpada), mindonly, Alayaconsciousness
中图分类号:
B946.3
刘朝霞. 阿赖耶识缘起与一念三千[J]. 上海大学学报(社会科学版).
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https://www.jsus.shu.edu.cn/CN/Y2008/V15/I3/132