上海大学学报(社会科学版)

• 唯识学研究 • 上一篇    下一篇

阿赖耶识缘起与一念三千

刘朝霞   

  1. 四川大学
  • 收稿日期:2007-10-12 修回日期:1900-01-01 出版日期:2008-05-15 发布日期:2008-05-15

"Yinian Sanqian" and the Origin of Alayaconsciousness

  • Received:2007-10-12 Revised:1900-01-01 Online:2008-05-15 Published:2008-05-15

摘要: 唯识学与天台学分别将世间万象摄归于阿赖耶识和一念,从而提出阿赖耶识缘起与一念三千的思想。天台“一念”的含义与阿赖耶识的无覆无记性以及转染为净的过程基本一致,但有不同之处。二者皆可摄于佛教唯心论的范围,但智者并不认为自己是唯心论,甚至对唯识学以“识”含摄一切的根本观点提出了不同意见。可以说唯识学是“强唯心说”,而天台学是“弱唯心说”。

关键词:

阿赖耶识, 一念三千, 缘起, 唯心

Abstract: Vij ānamātra (Consciousnessonly theory) and Tiantai Sect view the reality world as Alayaconsciousness (Store Consciousness) and Yinian Sanqian (everything in a thoughtmoment) respectively. Yinian Sanqian in Tiantai Sect, not only of Ignorance but also of Dharmas, is basically consistent with "an undefiledneutral mind" in Alayaconsciousness and its distillation from defilement to purity (samkésavyavadāna), both of which can be included in the Buddhist idealism, only with different degrees. The pundit does not think himself of an idealist to the extent of arguing abont Consciousness which governs everything in Vijānamā. It be said that Vijānamā is Strong Idealism, Tiantai Sect Weak Idealism.

Key words: Yinian Sanqian, arisal (pratityasamutpada), mindonly, Alayaconsciousness

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