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上海大学学报(社会科学版)

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佛教唯识宗“对象”概念初探: 以《成唯识论》为据

刘宇光   

  1. 复旦大学哲学学院, 上海 200433
  • 收稿日期:2006-10-20 修回日期:1900-01-01 出版日期:2007-07-15 发布日期:2007-07-15

A Brief Probe into the Conceptive Object of the MindOnly School——Taking Cheung Wei Shih Lun as Study Case

Lawrence Y.K.LAU   

  1. School of Philosophy, Fudan University, Shanghai 200433, China
  • Received:2006-10-20 Revised:1900-01-01 Online:2007-07-15 Published:2007-07-15

被引次数

3

摘要： 《成唯识论》对所缘的特殊诠释不单在于提出亲、疏之分，且进一步把疏所缘依其来源再分为同聚、异聚，即自己与他人两类。《成唯识论》借助此一诠释解决表像论的单边认知所遇上的符应难题，即以个体众生之间依名言而起的相向互动，为建立共识提供可能性，从而把问题的性质由个体的、单向的静态认知如何符应物质性对象世界转换为个体之间相向地、动态地以名言主动地塑造或建构彼此的共识。

关键词: 所缘, 言义, 相分, 玄奘, 《成唯识论》

Abstract: The unique interpretation of the objectsupport in Cheung Wei Shih Lun not only distinguishes direct with indirect, but also goes further to redivide the remote objectsupport, according the origination, into the same portion and different portion, that is, oneself and others. Based on the interpretation, Cheung Wei Shih Lun resolves the corresponding problem of the representational met by unilateral recognition, that is, the interaction between all human beings on basis of terms so as to provide the possibility for constructing common sense, thus changing the nature of matter from the individual, unilateral, static recognition of the corresponding substantial world into the interpersonal, dynamic, termactive construction of each other’s common sense.

Key words: semantic object, intentional object, Xuan Zang, Cheung Wei Shih Lun, objectsupport

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