再论“唯识”与“唯了别”［1］（P59-65）

上海大学学报(社会科学版)

再论“唯识”与“唯了别^{”［1］（P59-65）}

周贵华

中国社会科学院哲学研究所，北京100732

收稿日期:2006-11-03 修回日期:1900-01-01 出版日期:2007-07-15 发布日期:2007-07-15

A Re-Comment on the Difference Between Vijānamātra and Vijaptimātra

ZHOU Gui-hua

Institute of Philosophy, Chinese Academy of Social Sciences, Beijing 100732, China

Received:2006-11-03 Revised:1900-01-01 Online:2007-07-15 Published:2007-07-15

摘要/Abstract

摘要： 印度瑜伽行派唯识学的的基本概念“唯识”（vijānamātra）与“唯了别”（vijaptimātra）具有不同的内涵。在对其内涵辨析中，获得了一些认同，但也引起了一些不同的看法。有必要对此问题作进一步分析与澄清。

关键词: 唯识, 唯了别, 显现

Abstract: The author once distinguished vijānamātra from vijaptimātra, which are basic concepts of vijnanavada in India. While some scholars identify with his distinguishing, others display different views. This essay aims at further interpreting and clearing.

Key words: vijaptimātra, revelation, vijānamātra

中图分类号:

B946.3

周贵华. 再论“唯识”与“唯了别^{”［1］（P59-65）}[J]. 上海大学学报(社会科学版).

ZHOU Gui-hua. A Re-Comment on the Difference Between Vijānamātra and Vijaptimātra[J]. Journal of Shanghai University (Social Science Edition).

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