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上海大学学报(社会科学版)

• 宗教社会学研究 • 上一篇    下一篇

中国佛教的和谐理性模式——从“心”开始的功德本体论

李向平1，王莹2   

  1. 1.上海大学宗教与社会研究中心，上海 200444； 2.上海大学文学院, 上海 200444
  • 收稿日期:2007-01-10 修回日期:1900-01-01 出版日期:2007-05-15 发布日期:2007-05-15

The Harmonious Rational Mode of the Chinese Buddhism——The Merit Ontology Beginning from the Heart

LI Xiang-ping，Wang Ying   

  1. School of Literal Arts, Shanghai University, Shanghai 200444, China
  • Received:2007-01-10 Revised:1900-01-01 Online:2007-05-15 Published:2007-05-15

被引次数

17

摘要： 中国佛教从“心”开始，讲求的是一种方法论，构建一种心心相印的和谐理性模式。它强调的“同其心而和合为尚” 的“价值关联模式”，能够为不同的国家、民族和宗教信徒，提供一个处理国家、社会、个人和群体之间的基本理路。它能够从自心净化到心心相印，从心心相印到心系众生、回报社会。在此观念和信仰体系之中，既有本体观念，亦有公共逻辑，两者的整合，建构了从“心”开始、功德为本体的价值规范，构成了本文提出的“功德为本体的公共逻辑”。

关键词: 佛教, 心心相印, 功德本体, 公共逻辑

Abstract: Beginning from the “heart”, the Chinese Buddhism is seeking for a methodology to construct a harmonious, rational mode of the hearttoheart communion with each other. And the socalled “mode of the interrelated value” of the “friendly mind and harmonizing first” supplies different countries, peoples and religious disciples with the fundamental rationality dealing with the relationship among the state, society, individual and collective. From the “purifying oneself ” to the “hearttoheart communion” and then to the “heart tied to all mortal beings”, all these set up an ethical order that takes the Buddhist believing as the core. In the system of the doctrines, there are both ontology and public logic. And the integration of the both constructs valuable norms that begins from the “heart” and takes merit as ontology, that is, the “public logic taking merit as ontology” put forward by this essay.

Key words: hearttoheart communion, merit ontology, public logic, Buddhism

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