上海大学学报(社会科学版)

• 哲学美学 • 上一篇    下一篇

物质身体、文化身体与技术身体——唐·伊德的“三个身体”理论之简析

杨庆峰   

  1. 上海大学社会科学学院,上海 200444
  • 收稿日期:2006-04-12 修回日期:1900-01-01 出版日期:2007-01-15 发布日期:2007-01-15

Material Body, Cultural Body and Technological Body——A Brief Analysis of Don Ihde’s Theory of the Three Bodies

YANG Qing-feng   

  1. School of Social Sciences, Shanghai University, Shanghai 200444, China

  • Received:2006-04-12 Revised:1900-01-01 Online:2007-01-15 Published:2007-01-15

摘要: 随着“身体性”理论的逐渐成熟,技术哲学家伊德提出“三个身体”理论建立起了他的身体性理论。在他看来,身体一是以胡塞尔、梅洛-庞蒂为代表的现象学派提出的作为肉身建构的身体,即物质身体;身体二是以批判现象学为主的福柯等提出的作为文化建构的身体,即文化身体;身体三则是考虑到技术的因素而作为技术建构的身体,即技术身体。技术的意义凸显而出。这一观点实质上是技术工具论批判的又一新的进展。

关键词: 唐·伊德, 物质身体, 文化身体, 技术身体

Abstract:

With the rise of the body theory, Don Ihde, the philosopher of technology, puts forward his theory about three kinds of bodies. According to him, the first is the material body, which comes from phenomenology from Husserl; the second is the cultural body, from Michel Foucault; and the third takes technological factors into account and constructs the technological body. Here the meaning of technology is emphasized. This account, in essence, marks a new stage on critique of instrumental technology.

Key words: material body, cultural body, technological body, Don Ihde

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