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Table of Content

    15 November 2024, Volume 41 Issue 6
    “Relational Politics”: Concepts, Theories and Its Application in China’s Context
    YE Juanli, SONG Jialin
    2024, 41(6):  1-25. 
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    The essence of human nature is the totality of social relations. The study of“relations”forms the foundation of all research in humanities and social sciences, a commonality shared by both Eastern and Western traditions. Theories such as Relational Power Theory, Actor-network Theory, and Social Capital Theory have directly or indirectly addressed the nature, structure, and function of“relations,”suggesting that relations invariably point towards special interests and are closely intertwined with power, resources, and capital. In recent times, however, the context of“relations”has gradually become more China-centric, often being replaced by the concept of“Chinese-style Relations,”particularly in overseas China Studies. Viewing Chinese society through the lens of“relations”reveals their pervasive influence on social hierarchies and realworld political interactions, giving rise to a form of“relational politics.”Nevertheless, a closer examination of Western societies shows that“relations”are equally ubiquitous in both international and domestic politics, with “relational politics”serving as a crucial analytical tool.

    Exploring Marx’s Theory of Alienated Labor and Its Relationship to Ownership
    KOU Yao
    2024, 41(6):  26-38. 
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    In Economic and Philosophical Manuscripts of 1844, Marx elucidates his theory of alienated labor through the lens of private property, viewing communism as the positive abolition of self-alienation. In subsequent works such as The German Ideology, Capital, and its manuscripts, Marx shifts his focus to the historical evolution of labor’s objective and subjective conditions within the division of labor and work processes. By examining the historical relationship between labor and ownership, he further deepens and develops his early theory of alienation. Progressing from ownership systems to property rights, Marx ultimately reveals alienated labor as a product of the complete separation of labor and ownership under the capitalist wage labor system. He indicates that the path to eliminating alienated labor in future social development lies in reconstructing the unity of labor and ownership on the foundation of individual ownership based on social principles.

    The Existence of“Linked Domains”in Interconnected Narratives and the Reconstruction of Ethical Consensus
    QU Chunjing, WANG Hetong
    2024, 41(6):  39-48. 
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    In the digital age, interconnected narratives based on original stories are becoming increasingly prevalent. Film and television production teams build upon those original stories that have gained audience acclaim by engaging in various forms of interconnected storytelling, such as sequels, interwoven narratives, and cross-media adaptations.“Linked domain”serves as the connection point between the new story and the original, representing the overlapping segments of both stories. This manifests in three primary ways: firstly, the continued use of characters from the original story; secondly, the temporal expansion of an event from the original story; and thirdly, the repeated use of the story’s spatial setting. A purely ethical dimension cannot form a“linked domain.”The multifaceted ethical orientation of interconnected works is primarily governed by the dual forces of audience interest and narrative subject orientation. Interconnected

    Body, Sports View and Construction of National Identity: On Narrative Themes of Chinese Sports Film
    ZHANG Bin, WANG Tianyi
    2024, 41(6):  49-59. 
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    In recent years, sports films have sparked widespread media attention and passionate discussions among audiences. In fact, since China began producing sports films in the 1930s, these movies have exhibited diverse facets and shifting narrative focuses across different historical periods and socio-political contexts. The narrative themes in Chinese mainland sports films have undergone a historical transformation, evolving through perspectives of revolutionary sports, people’s sports, humanistic sports, Olympic sports, and rejuvenation sports. This evolution mirrors the development trajectory of China’s sports industry and is closely intertwined with the country’s social transformation, reflecting the intricate connections between the body, sports views, and national development. Consequently, these films have cultivated a unique expression of China’ s distinctive sports culture and spirit, thereby constructing a sense of national identity.

    Localization, Autonomy, and Spatiality: Three Orientations of the Aesthetic Practice in Early Shanghai Cinema
    WANG Yinhui, ZHAO Ruiyu
    2024, 41(6):  60-71. 
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    Abstract:The aesthetic practice of early Shanghai cinema was primarily manifested in its localization strategies. Firstly, after the introduction of film technology from the West, early Shanghai filmmakers engaged in unique formal explorations and aesthetic practice through material selection, production, and screening. The overall construction and aesthetic orientation were imbued with the essence of traditional culture. Secondly, in the contest with the portrayal of the“other”in Western imagery, the early Shanghai directors consciously assumed the responsibility of constructing autonomous images and successfully created a series of new representations, such as those of farmers, petty urbanites, and women. Lastly, during the transition from hybrid spaces like teahouses to specialized cinemas, the early Shanghai cinema reflected the characteristics of the nation, society, and people in terms of culture, social structure, and psychological state during that unique period. These aspects constitute the three dimensions for examining the aesthetic practice of early Shanghai cinema: distinct localization, autonomy, and spatiality.

    The International Politics of Constructing Literary History: The Discourse and Academic Value of The Cambridge History of Russian Literature
    LIN Jinghua
    2024, 41(6):  72-94. 
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    The collapse of the Soviet Union and the post-Soviet process have shown that the voluminous history of Russian literature compiled by scholars in the Soviet, much like the State itself, was a failure. On the contrary, works of the same type compiled by Slavic scholars in the Cold War era still have academic vitality, and The Cambridge History of Russian Literature (1989) edited by Professor Charles A. Moser at George Washington University is particularly influential. The literary history is pioneering in establishing a literary historical view that understands Russian literature within the context of imperial processes, constructing a framework that acknowledges Russian literature’s development under European cultural influence, and employing methods that recognize Russian literature through the lens of Russian cultural transformation. This kind of literary history, which surpasses the politically correct discourse of the West in the Cold War era, is beyond the scope of scholars in the Soviet limited to the official ideology guiding the compilation of literary history.

    Taste Change in Rural Wedding Ceremonies and the“Urbanite” Imaginations of Rural Youth—A Case Study of P Village in Eastern Henan Province
    ZHANG Dunfu, GAO Xiali
    2024, 41(6):  95-109. 
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    In the process of urban-rural integration, rural wedding ceremonies have undergone significant changes in both form and content. Based on semi-structured interviews and observations of villagers in P Village, eastern Henan Province, this study explores the taste change in rural wedding ceremonies. It finds that traditional rural wedding ceremonies aimed at cultural expression integrating form and meaning. However, with increased social mobility, cultural integration, and shifts in consumption patterns, the involvement of wedding planning companies has offered rural youth the opportunity to enhance their aesthetics and achieve self and social identity through the construction of“urbanite”imaginations. In the modernization of rural wedding ceremonies, visual consumption and experience have become central concerns for both hosts and participants. By imitating fashionable urban weddings, rural youth have achieved a superficial satisfaction of their desire for elevated taste. Nevertheless, due to differences in access to cultural capital, the“urbanite”imagination of the rural youth remains incomplete, and the aesthetic taste divide between urban and rural youth, as exemplified by wedding ceremonies, remains difficult to bridge.

    The Production Tension and Governance of the Cultural Space in Traditional Villages within the Scenes of Cultural Affluence
    LIN Li, SUN Xuan
    2024, 41(6):  110-121. 
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    Abstract:Traditional villages, often regarded as "living fossils" of China's rich traditional culture, possess abundant natural resources. While tourism development generates material wealth, it also leads to the capitalization of space production and poses a crisis to cultural heritage within these villages. The real contradictions between tourism development and cultural protection, along with the material manifestations and spiritual absences under capital dominance, are evident in the landscape, institutional, and spiritual aspects of the cultural space in traditional villages. There is a coexistence of tourism-driven poverty alleviation and destructive spatial exploitation, a pursuit of operational profit alongside antagonistic spatial contention, and a conflict between the monetization of collective memory and the commodification of space. Scene Theory provides a theoretical basis for analyzing the causes of production tension within the cultural space of traditional villages. The aesthetic expression disorder in cultural landscape space, the entropy increase of identity recognition in cultural institutional space, and the value positioning disorder in cultural spiritual space lead to a lack of scene dynamics. To break free from the domination of capital logic and return to the essence of cultural affluence, achieving a true sense of cultural tourism in traditional villages is essential. This can be accomplished by empowering cultural landscape aesthetics with technology, ensuring genuine cultural life through fair institutions, and exploring the value of traditional culture through comprehensive human development, thereby promoting cultural revitalization.

    Conflicts of Interest in Contracts of Mandate and Their Remedies
    ZHANG Yaping, LI Cun
    2024, 41(6):  122-136. 
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    A contract of mandate, as a model of“acting on behalf of others,”is characterized by a nonadversarial interest structure between the mandator and the mandatary. A conflict of interest arises in a contract of mandate when the mandatary’s personal interests conflict with those of the mandator, resulting in the mandator not achieving the optimal benefits they could have expected. The Civil Code of the People’s Republic of China does not explicitly address conflicts of interest in contracts of mandate, necessitating clarification through legal interpretation. Normatively, conflicts of interest should not be subsumed under the duty of care or the scope of authority. Essentially, a conflict of interest constitutes a breach of the mandatary’s duty of loyalty and should be subject to Article 509, Paragraph 2 of the Civil Code regarding special fiduciary duties, and Article 919 concerning the duty of performance. In terms of legal remedies for conflicts of interest, generally, various levels of remedies such as compensation for losses, termination of the contract of mandate, and refusal to transfer the effectiveness of management actions can be employed. In special circumstances, when the mandatary obtains benefits exceeding the mandator’s actual losses due to a breach of the duty of loyalty, a purposive expansion of Article 927 of the Civil Code should be applied, based on the inhibitory theory of legal policy, to achieve the actual effect of disgorging profits.

    On the Legal Construction of China’s Green Ports under the Background of“Double Carbon”Goals
    ZHANG Jing
    2024, 41(6):  137-148. 
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    From the perspective of social systems theory, the construction of green ports requires balancing the various systems related to ports to achieve a harmonious integration of economic benefits and environmental protection. In China, green ports in a critical transition period have made progress in promoting clean energy applications, supported by a comprehensive, multi-level, and broad-ranging legal framework. However, the construction of green ports in China still faces legal challenges, such as insufficient legal provisions for economic incentives for shore power for ships, incomplete legal systems for regulating port and ship pollutants, and outdated evaluation systems for green port construction. Future efforts should focus on improving the legal system for economic incentives for shore power in green ports by promoting subsidy systems, emphasizing tax incentives, and exploring green financial investment and financing mechanisms. The legal supervision system for ship-source water pollutants in ports should be strengthened by optimizing joint supervision mechanisms and clarifying regulatory authorities for ballast water discharge control. The green port evaluation index system should be perfected by optimizing evaluation indicators and feasibility grading rules, so as to seek new paths of implementation and development for green port construction.